ZONA MACO

THE WEIGHT OF IDENTITY

María Elena Pombo // Luis Renteria // Suwon Lee

5-9 FEBRUARY 2025

This booth brings together the work by three artists whose practices offer nuanced reflections on identity, framed through their use of diverse materials and techniques. As Latin American artists working abroad, they each challenge the conventions and stereotypes often projected onto their backgrounds, using their art to assert their personal and collective histories.

Their works evoke presence through materials like stone, corn, yuka, paper, cotton, ixtle, and organic elements—yet do so without resorting to conventional figurative representations. This absence of the human figure in their art speaks to a broader exploration of identity, where the imprints, traces, and remnants left behind by individuals and cultures act as non-retinal self-portraits. These are not works that proclaim, "Here I am," but rather works that suggest the subtle marks left on the world by human existence.  In their work, freedom is understood not only as an abstract or political ideal, but as the space to define oneself and one’s reality, free from external definitions. 

By focusing on the material traces that define our existence, the booth transcends conventional depictions of identity and self. Here, freedom is expressed through the ability to challenge stereotypes, to honor and transform materials, and to create art that suggests presence without overtly stating it. These non-retinal self-portraits leave behind imprints in the landscape, in objects, and in the viewer’s imagination, offering a subtle yet profound meditation on what it means to exist freely in the world.

tejiendo el petróleo (they called it ‘mena)


By María Elena Pombo

3 works

Tejiendo el Petróleo, Spanish for Weaving the Petroleum, is a series of sculptures made with petroleum from Cabimas, the Venezuelan city where the country’s oil industry was born and Pombo’s mother’s hometown. Her uncle, Régulo, received the crude oil as a present in 2020 to make his own gasoline due to shortages of this fuel. He later encouraged Pombo to make work with this material. In three visits between 2023 and 2024, they collaborated developing studies and pieces.

The works were made between Pombo’s grandmother’s house in Cabimas, and Pombo’s apartment in New York City.

The series was born from an intention to transform petroleum into yarn, by pulling from molecular gastronomy recipes that transform algae into plastics. A process that has been appropriated by the bio textile world to create so-called sustainable plastics from petroleum alternatives. Pombo re-appropriates these recipes by bringing crude oil to the mix as a way to domesticate the material that domesticated Venezuela’s contemporary identity through the act of weaving. Just as petroleum wove the Venezuelan society where Pombo grew up, she now weaves it in return.

At Zona Maco, three pieces of this series are being presented: Regulito & Carlitos, Ligia & Maria José, and Miguel, Aaron, Eloy & Enmanuel.

Regulito & Carlitos is composed of two fishing nets dipped into the material used to make petroleum-algae yarn. After seeing the labor-intensive process of making the yarn and later weaving the studies, Carlos (another uncle of Pombo) left and came back with fishing nets from his fisherman friends to dip them in the material. Work smarter, not harder, he said. The act of making the yarn and weaving is the work, she said, before agreeing to dip the nets with the help of her uncles. It was after all a collaboration. The work is named after the nicknames of these two uncles.

Ligia, María José is named, respectively, after Pombo’s grandmother, and the wife of her uncle Carlos. Both of which helped her unravel the petroleum yarn she made while in Cabimas. The yarn was woven in two looms Pombo made to match the height of these women.

Miguel, Aaron, Eloy & Enmanuel is composed of four small ball-like pieces made with the material used for the yarn. The piece is named after Pombo’s young cousins. A charismatic quartet that documented much of Pombo’s visits to Cabimas with different cameras she brought for this purpose.

The pieces from Tejiendo el Petróleo (Weaving the Petroleum) are part of They Called it Mena’, an ongoing research project exploring petroleum’s past, present, and future relationship with humanity, centering overlooked histories and narratives. It borrows its name from Mena’, the word used by the Wayuu people to refer to the black and viscous material that emanated from their territory’s subsoil.

Other works from this project include Venezuelan Petroleum for the South Bronx, a sculpture made from Pombo’s uncle’s petroleum that seeks to start conversations around “humanitarian aid” sent by Venezuela's government to the South Bronx since 2005 via CITGO, its USA-based petroleum company. Piece developed for the Bronx Museum 6th AIM Biennial.

Likewise, Telurismos a Tres Tiempos, a sculpture composed of a large panel of silk dyed with petroleum and corn-starch-based plastic material. It seeks to explore and expand upon Venezuela's petro-identity across timelines. From imaginary universes, in which Venezuela developed a thriving silk industry. To Popol Vuh derivations, using cornstarch. By embracing these real and imaginary realities, opening the door to true re-imaginations of post-petroleum futures in Venezuela and beyond. The piece has been shown at Sorondo Projects in Barcelona, and in Caracas at the 24 Salón Jóvenes con FIA, where it received a special mention.

While Venezuelan Petroleum for the South Bronx centers Venezuela’s petroleum relationship with non-Venezuelans and Telurismos a Tres Tiempos explores Venezuela’s petroleum relationship with Venezuelans, Tejiendo el Petróleo explores Venezuela’s petroleum relationship with Pombo’s family.

How to Measure Time

By Suwon Lee                                                                                                                     
50 x 72 cm
Ed. 5 + 1 AP, 7 Works

The subjective experience of time is culturally and situationally shaped. As a shared horizon, it is a convention that governs and gives meaning to the cycles of life, but it is also an intimate, profound, and ineffable experience. In the series How to Measure Time, the figure of the clock serves as a symbolic channel for the multiple moments that unfold in the lives of individuals experiencing displacement, uprooting, multiculturalism, and exile.

If time can only be experienced in relation to a given space and through the body, it is evident that bodies in exceptional living conditions encounter temporalities that cannot be fully exhausted or arbitrarily named. For migrants, temporal cycles are often marked by the seasonal return to their place of origin (in summer or winter), while for those with legal statuses such as asylum, expatriation, or irregular migration, administrative waits become a succession of distressing processes that seem to stretch “objective” time beyond indicators like clocks or calendars.

From her own experience as a member of the Korean diaspora in Venezuela and, later, of the Venezuelan diaspora worldwide, Suwon Lee is intimately familiar with situations where time is interrupted, extended, or fragmented in unpredictable ways. There are fleeting moments (such as the times to be “Latina” or “Asian”) that intertwine and overlap with rhythms of time, such as school or workdays, as well as with social events like celebrations and the transitions between those and domestic life.

However, in this photographic series (created itself through the alchemy of light and time), the plasticity of multiple temporalities also leads to a search that transcends mundane contingencies in pursuit of transcendence. The time to live, die, and be reborn; to leave or stay, also marks the inexhaustible relationship of humanity with the cycles and processes, both symbolic and material, that attempt to explain existence within and of the universe.

Casa // Coyuchi

By Luis Renteria

2 works

The artworks presented at Zona Maco 2025 continue Luis Renteria’s exploration of textiles, a focus he has developed over recent years. Through weaving and its materials, the artist addresses social and identity-related themes. Luis uses the textile technique of low-warp as a construction method in which textile and non-textile materials converge. In his work, he highlights the properties and histories of the materials he uses, creating a connection between the present and the past.

One example of this is the work Coyuchi (2025), showcased at this edition, which takes its name from a species of cotton native to Mexico. Coyuchi is a variety of Mexican cotton (Gossypium hirsutum) with a natural brown colour. Its name comes from the Nahuatl word coyoichcatl, meaning “coyote-coloured cotton.” This material was widely used during pre-Columbian times but gradually lost prominence to white cotton, which proved more efficient for the textile industry. However, coyuchi survived thanks to individuals who continued cultivating it in their courtyards and gardens. Today, coyuchi is being revalued and produced in small quantities, reflecting a paradigm shift: a reappraisal of brown, a look to the past in response to the challenges of today’s capitalist present.

The extended format and choice of materials in Coyuchi continue a series of textiles entitled “Hechizos” (Spells). Luis recalls how, during his childhood, he would watch his grandmother write wishes on small pieces of paper, wrap them around candles, and tie them with colourful threads. For him, textile practice is a way of reconnecting with that magical, mystical space from his childhood. Weaving with paper and the meticulous selection of materials lead him to both an origin story and a quest for personal and collective identity.

In this way, Coyuchi features two central bands dyed with logwood using the ikat technique. Logwood is a natural dye extracted from the Haematoxylum campechianum tree, native to Mesoamerica, especially the state of Campeche. Ikat, a resist-dyeing technique, is traditionally used in the making of the rebozo, an iconic garment of Mexican women’s culture.

Another work presented at Zona Maco 2025 is Casa (2025). This piece consists of a handwoven mobile crafted on a loom using white cotton. The piece combines wooden rods with weaving, creating a unique structure that organically adapts to the rods. On the front, the work features a square structure from which a woven paper strip emerges like a tongue. At the centre of this strip, vibrant pink threads dyed with cochineal—a dye derived from an insect native to Mexico—add a striking contrast. The ends of the weaving are made with hand-spun rabbit hair, evoking ancient Mesoameri-can huipiles.

The back of this sculpture transforms into a tail that incorporates pearls woven with white horsehair thread, culminating in an end adorned with rooster feathers. Casa is an exploration of origin through the history of materials, a reflection on the past manifested in this floating and dynamic space.

Opening Hours

From Tuesday to Friday from 11am to 7pm.
Saturdays from 11am to 2pm.

C/ de Trafalgar, 32. Ciutat Vella, 08010 Barcelona